KRISHNA

The Tale of Krishna.....Continued from Krishna_1.htm

One day, Yasoda had to tie him up to the mortar with a strong rope to stop his childish pranks of breaking and stealing butter from the pot in her kitchen. Krishna started crawling on all fours and dragged the wooden mortar into the garden. The mortar was caught between two trees and as Krishna tried to pull it through, the two trees fell. Two Siddhas emerged from the fallen trees prostrated at the feet of Krishna, "O Krishna! We are the sons of Kubera, the god of wealth, in our previous birth. We were transformed as trees when we were cursed by Narada to reproach us for our pride in our wealth and power. Now, you have freed us. We will adore the mercy of God."

Incidents like these created a sense of terror in the minds of the inmates of the Gokulam, including Nanda and Yasoda. Extraordinary events had been occurring in the Gokulam which seemed to indicate that demons and evil spirits had settled in the colony threatening the very survival of the Gokulam. Upananda, an old cowherd addressed the inmates:"Let us get out of this place before further calamities strike us. Brindavan forest is nearby. Let us go there." The Gopas and Gopis agreed and moved into Brindavan, located between the Govardhana hill and the banks of the Yamuna river. Krishna and Balarama enjoyed the sylvan tracts of Brindavan. Krishna would play on his flute and both he and his brother would tend the cows and the calves.

One day, the cowherd boys and Krishna were playing on the banks of the Yamuna. It was a hot day. The cowherd boys drank water from the river and at once fell down unconscious. Krishna revived them and learnt that the poisonous snake called Kaliya had released its poison into the river. Even the birds flying over the river fell down dead because of the poison that had entered into the atmosphere. As the cowherd boys and Krishna started in search of Kaliya, they saw a kadamba tree on the banks of the river. Krishna climbed up this tree and dived into the waters of the Yamuna. A huge serpent emerged from the waters with its hundred black hoods and hanging purple tongues. Kaliya, the serpent, coiled himself around the body of the boy, Krishna. The clouds darkened and ominous portents were seen on the sky. The inmates of Brindavan came rushing to the banks of the Yamuna river and saw Krishna struggling with the serpent. An extraordinary phenomenon occurred:

Krishna had grown in size and the coils wound round his body became tighter. Krishna’s body had now started crushing the body of the serpent. The serpent could not withstand the force of the growing body of Krishna and had to release him from the coils. Krishna now jumped on to one of the hoods of the serpent and started dancing, holding the serpent Kaliya by his tail. Now the snake was dying and the red blood drops from the snake fell on the feet of Krishna and shone like rubies. The entire brood of snakes of the Kaliya vintage came to the surface and prostrated at the feet of Krishna. Krishna stopped his dance. Kaliya and his brood of snakes were now chastened. Krishna asked them to leave the river and move to the ocean. The serpent colony departed, the river Yamuna was rid of the poison in her waters.

It was the day of worship of Indra, the god of clouds and rain. Krishna suggested to Nanda and other elders of Brindavan that on this day learned men and women should be honored, poor people should be fed, the inmates should take their cattle in a procession round the Govardhana hill which was the main sustenance for the entire colony of Brindavan. These suggestions were accepted and the festivities began. Then, there was thunder and lightning in the sky and a heavy downpour of rain descended on Brindavan. The cowherd felt that this was symbolic of Indra’s anger. The rain became severe and evolved into a tempetuous hail-storm hurling stones at the people of Brindavan. "We have done something wrong by deviating from the traditional forms of worship of Indra," cried the cowherds.

Krishna shouted his command: "All of you go towards the valley where the waters were not too deep." Krishna plunged into the ravine where the waters were very deep and disappeared. After a while, the people of Brindavan were witness to a miracle. The Govardhana hill was rising like an umbrella revealing dry ground. Krishna was seen at the centre of the dry ground, supporting the weight of the hill on an uplifted finger of his hand. The people rushed into the dry ground. Krishna held up the hill on his finger for seven days until the rains stopped and the floods subsided. Krishna asked the people to move into Brindavan and lowered the
Govardhana back into its place.

The Vraja country soon realized that Krishna was God in human form. The call of Krishna’s flute was a call to a life divine. Vraja people knew that the highest aim of their lives was to be devoted to Lord Krishna.

Krishnaleela (exploits of Krishna) were now household stories, everyone in Mathura knew of Krishna’s divine deeds in Brindavanam. The people of Mathura also came to know that Krishna was indeed the eighth child of Devaki and as prophesied will be Kamsa’s nemesis in due time. People were suffering under the oppressive regime of Kamsa and knew that Kamsa’s time was up since Krishna was growing in beauty and strength across the Yamuna in the forests of Brindavanam. People were enjoying hearing the stories of Krishna’s mischiefs and exploits and counting the days for their deliverance day when Krishna would take on Kamsa. Kamsa had tried to handle Krishna by sending Putana when Krishna was a mere child. Kamsa also sent other demons in the form of a mighty bull, in the form of a wild horse and all these demon-forms perished at Krishna’s hands and gained their deliverance.